The Fluidity of Martin Luther King
Gender Norms & Racial Bias in the Study of the Modern “Martin Luther King”
Martin Luther King, Jr. was an American Baptist minister, activist, humanitarian, and leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights using nonviolent civil disobedience based on his Christian beliefs.
King became a civil rights activist early in his career. He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957, serving as its first president. With the SCLC, King led an unsuccessful 1962 struggle against segregation in Albany, Georgia, and helped organize the 1963 nonviolent protests in Birmingham, Alabama. King also helped to organize the 1963 March on Washington, where he delivered his famous “I Have a Dream” speech. There, he established his reputation as one of the greatest orators in American history.
On October 14, 1964, King received the Nobel Peace Prize for combating racial inequality through nonviolence. In 1965, he helped to organize the Selma to Montgomery marches, and the following year he and SCLC took the movement north to Chicago to work on segregated housing. In the final years of his life, King expanded his focus to include poverty and speak against the Vietnam War, alienating many of his liberal allies with a 1967 speech titled “Beyond Vietnam”.
In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor People’s Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by riots in many U.S. cities.
King was posthumously awarded the Presidential Medal of Freedom and the Congressional Gold Medal. Martin Luther King, Jr. Day was established as a holiday in numerous cities and states beginning in 1971, and as a U.S. federal holiday in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and a county in Washington State was also renamed for him. The Martin Luther King, Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.
Early life and education
King was born on January 15, 1929, in Atlanta, Georgia, to Reverend Martin Luther King, Sr., and Alberta Williams King.
King’s legal name at birth was Michael King, and his father was also born Michael King, but the elder King changed his and his son’s names following a 1934 trip to Germany to attend the Fifth Baptist World Alliance Congress in Berlin. It was during this time he chose to be called Martin Luther King in honor of the German reformer Martin Luther. King had Irish ancestry through his paternal great-grandfather.
King was a middle child, between an older sister, Willie Christine King, and a younger brother, Alfred Daniel Williams King. King sang with his church choir at the 1939 Atlanta premiere of the movie Gone with the Wind. King liked singing and music. King’s mother, an accomplished organist and choir leader, took him to various churches to sing. He received attention for singing “I Want to Be More and More Like Jesus.” King later became a member of the junior choir in his church.
King said his father regularly whipped him until he was fifteen and a neighbor reported hearing the elder King telling his son “he would make something of him even if he had to beat him to death.” King saw his father’s proud and unafraid protests in relation to segregation, such as King Sr. refusing to listen to a traffic policeman after being referred to as “boy” or stalking out of a store with his son when being told by a shoe clerk that they would have to move to the rear to be served.
When King was a child, he befriended a white boy whose father owned a business near his family’s home. When the boys were 6, they attended different schools, with King attending a segregated school for African-Americans. King then lost his friend because the child’s father no longer wanted them to play together.
King suffered from depression throughout much of his life. In his adolescent years, he initially felt some resentment against whites due to the “racial humiliation” that he, his family, and his neighbors often had to endure in the segregated South. At age 12, shortly after his maternal grandmother died, King blamed himself and jumped out of a second story window, but survived.
King was originally skeptical of many of Christianity’s claims. At the age of thirteen, he denied the bodily resurrection of Jesus during Sunday school. From this point, he stated, “doubts began to spring forth unrelentingly”. During his junior year, he won first prize in an oratorical contest sponsored by the Negro Elks Club in Dublin, Georgia. Returning home to Atlanta by bus, he and his teacher were ordered by the driver to stand so white passengers could sit down. King refused initially, but complied after his teacher informed him that he would be breaking the law if he did not go along with the order. He later characterized this incident as “the angriest I have ever been in my life”. A precocious student, he skipped both the ninth and the twelfth grades of high school. It was during King’s junior year that Morehouse College announced it would accept any high school juniors who could pass its entrance exam. At that time, most of the students had abandoned their studies to participate in World War II. Due to this, the school became desperate to fill in classrooms. At age 15, King passed the exam and entered Morehouse.
In 1948, he graduated from Morehouse with a B.A. degree in sociology, and enrolled in Crozer Theological Seminary in Chester, Pennsylvania, from which he graduated with a B.Div. degree in 1951. King’s father fully supported his decision to continue his education. King was joined in attending Crozer by Walter McCall, a former classmate at Morehouse. At Crozer, King was elected president of the student body. King once called out a student for keeping beer in his room because of their shared responsibility as African-Americans to bear “the burdens of the Negro race.” For a time, he was interested in Walter Rauschenbusch’s “social gospel”.
King married Coretta Scott, on June 18, 1953, on the lawn of her parents’ house in her hometown of Heiberger, Alabama. They became the parents of four children: Yolanda King, Martin Luther King III, Dexter Scott King, and Bernice King . During their marriage, King limited Coretta’s role in the Civil Rights Movement, expecting her to be a housewife and mother.
King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama, when he was twenty-five years old, in 1954.
King began doctoral studies in systematic theology at Boston University and received his Ph.D. degree on June 5, 1955, with a dissertation on “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman”. An academic inquiry concluded in October 1991 that portions of his dissertation had been plagiarized and he had acted improperly. However, “espite its finding, the committee said that ‘no thought should be given to the revocation of Dr. King’s doctoral degree,’ an action that the panel said would serve no purpose.” The committee also found that the dissertation still “makes an intelligent contribution to scholarship.” However, a letter is now attached to King’s dissertation in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources.
Montgomery Bus Boycott, 1955
In March 1955, a fifteen-year-old school girl in Montgomery, Claudette Colvin, refused to give up her bus seat to a white man in compliance with Jim Crow laws, laws in the US South that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; because Colvin was pregnant and unmarried, E.D. Nixon and Clifford Durr decided to wait for a better case to pursue.
On December 1, 1955, Rosa Parks was arrested for refusing to give up her seat. The Montgomery Bus Boycott, urged and planned by Nixon and led by King, soon followed. The boycott lasted for 385 days, and the situation became so tense that King’s house was bombed. King was arrested during this campaign, which concluded with a United States District Court ruling in Browder v. Gayle that ended racial segregation on all Montgomery public buses. King’s role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.
Southern Christian Leadership Conference
In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference . The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. One of the group’s inspirations was the crusades of evangelist Billy Graham, who befriended King after he attended a Graham crusade in New York City in 1957. King led the SCLC until his death. The SCLC’s 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience. Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Charles Evers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin.
On September 20, 1958, while signing copies of his book Stride Toward Freedom in Blumstein’s department store in Harlem, King narrowly escaped death when Izola Curry, a mentally ill black woman who believed he was conspiring against her with communists, stabbed him in the chest with a letter opener. After emergency surgery, King was hospitalized for several weeks, while Curry was found mentally incompetent to stand trial. In 1959, he published a short book called The Measure of A Man, which contained his sermons “What is Man?” and “The Dimensions of a Complete Life”. The sermons argued for man’s need for God’s love and criticized the racial injustices of Western civilization.
Harry Wachtel—who joined King’s legal advisor Clarence B. Jones in defending four ministers of the SCLC in a libel suit over a newspaper advertisement —founded a tax-exempt fund to cover the expenses of the suit and to assist the nonviolent civil rights movement through a more effective means of fundraising. This organization was named the “Gandhi Society for Human Rights”. King served as honorary president for the group. Displeased with the pace of President Kennedy’s addressing the issue of segregation, King and the Gandhi Society produced a document in 1962 calling on the President to follow in the footsteps of Abraham Lincoln and use an Executive Order to deliver a blow for Civil Rights as a kind of Second Emancipation Proclamation – Kennedy did not execute the order.
The FBI, under written directive from Attorney General Robert F. Kennedy, began tapping King’s telephone in the fall of 1963.
Concerned that allegations of communists in the SCLC, if made public, would derail the administration’s civil rights initiatives, Kennedy warned King to discontinue the suspect associations, and later felt compelled to issue the written directive authorizing the FBI to wiretap King and other SCLC leaders. J. Edgar Hoover feared Communists were trying to infiltrate the Civil Rights movement, but when no such evidence emerged, the bureau used the incidental details caught on tape over the next five years in attempts to force King out of the preeminent leadership position.
King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the Civil Rights Movement was the most important issue in American politics in the early 1960s.
King organized and led marches for blacks’ right to vote, desegregation, labor rights and other basic civil rights. Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.
King and the SCLC put into practice many of the principles of the Christian Left and applied the tactics of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities. Sometimes these confrontations turned violent.
Throughout his participation in the civil rights movement, King was criticized by many groups. This included opposition by more militant blacks such as Nation of Islam member Malcolm X.
Stokely Carmichael was a separatist and disagreed with King’s plea for racial integration because he considered it an insult to a uniquely African-American culture.
Omali Yeshitela urged Africans to remember the history of violent European colonization and how power was not secured by Europeans through integration, but by violence and force.
The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he “had planned to stay a day or so and return home after giving counsel.”
The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. According to King, “that agreement was dishonored and violated by the city” after he left town. It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time.
After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a “Day of Penance” to promote nonviolence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts. Though the Albany effort proved a key lesson in tactics for Dr. King and the national civil rights movement, the national media was highly critical of King’s role in the defeat, and the SCLC’s lack of results contributed to a growing gulf between the organization and the more radical SNCC. After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations.
In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama. The campaign used nonviolent but intentionally confrontational tactics, developed in part by Rev. Wyatt Tee Walker. Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust.
King’s intent was to provoke mass arrests and “create a situation so crisis-packed that it will inevitably open the door to negotiation”. However, the campaign’s early volunteers did not succeed in shutting down the city, or in drawing media attention to the police’s actions. Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations.
Newsweek called this strategy a Children’s Crusade.
During the protests, the Birmingham Police Department, led by Eugene “Bull” Connor, used high-pressure water jets and police dogs against protesters, including children. Footage of the police response was broadcast on national television news and dominated the nation’s attention, shocking many white Americans and consolidating black Americans behind the movement. Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm’s way. But the campaign was a success: Connor lost his job, the “Jim Crow” signs came down, and public places became more open to blacks. King’s reputation improved immensely. out of 29. From his cell, he composed the now-famous Letter from Birmingham Jail which responds to calls on the movement to pursue legal channels for social change. King argues that the crisis of racism is too urgent, and the current system too entrenched: “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”
St. Augustine, Florida
In March 1964, King and the SCLC joined forces with Robert Hayling’s then-controversial movement in St. Augustine, Florida. Hayling’s group had been affiliated with the NAACP but was forced out of the organization for advocating armed self-defense alongside nonviolent tactics. Ironically, the pacifist SCLC accepted them. King and the SCLC worked to bring white Northern activists to St. Augustine, including a delegation of rabbis and the 72-year-old mother of the governor of Massachusetts, all of whom were arrested.
During June, the movement marched nightly through the city, “often facing counter demonstrations by the Klan, and provoking violence that garnered national media attention.” Hundreds of the marchers were arrested and jailed. During the course of this movement, the Civil Rights Act of 1964 was passed.
In December 1964, King and the SCLC joined forces with the Student Nonviolent Coordinating Committee in Selma, Alabama, where the SNCC had been working on voter registration for several months.
A local judge issued an injunction that barred any gathering of 3 or more people affiliated with the SNCC, SCLC, DCVL, or any of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.
New York City
On February 6, 1964, King delivered the inaugural speech of a lecture series initiated at the New School called “The American Race Crisis”. No audio record of his speech has been found, but in August 2013, almost 50 years later, the school discovered an audiotape with 15 minutes of a question-and-answer session that followed King’s address. In these remarks, King referred to a conversation he had recently had with Jawaharlal Nehru in which he compared the sad condition of many African Americans to that of India’s untouchables.
March on Washington, 1963
King, representing the SCLC, was among the leaders of the so-called “Big Six” civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer, Jr., of the Congress of Racial Equality.
The primary logistical and strategic organizer was King’s colleague Bayard Rustin.
For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march.
Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation. However, the organizers were firm that the march would proceed. With the march going forward, the Kennedys decided it was important to work to ensure its success. President Kennedy was concerned the turnout would be less than 100,000. Therefore, he enlisted the aid of additional church leaders and the UAW union to help mobilize demonstrators for the cause.
The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern U.S. and an opportunity to place organizers’ concerns and grievances squarely before the seat of power in the nation’s capital. Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks. However, the group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.
As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the “Farce on Washington”, and the Nation of Islam forbade its members from attending the march.
The march did, however, make specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers; and self-government for Washington, D.C., then governed by congressional committee.
Despite tensions, the march was a resounding success. More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington, D.C.’s history.—King said:
“I Have a Dream” came to be regarded as one of the finest speeches in the history of American oratory.
The March, and especially King’s speech, helped put civil rights at the top of the agenda of reformers in the United States and facilitated passage of the Civil Rights Act of 1964.
The original, typewritten copy of the speech, including Dr. King’s handwritten notes on it, was discovered in 1984 to be in the hands of George Raveling, the first African-American basketball coach of the University of Iowa. In 1963, Raveling, then 26, was standing near the podium, and immediately after the oration, impulsively asked King if he could have his copy of the speech. He got it.
Selma Voting Rights Movement and “Bloody Sunday”, 1965
Acting on James Bevel’s call for a march from Selma to Montgomery, King, Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize the march to the state’s capital. The first attempt to march on March 7, 1965, was aborted because of mob and police violence against the demonstrators. This day has become known as Bloody Sunday, and was a major turning point in the effort to gain public support for the Civil Rights Movement. It was the clearest demonstration up to that time of the dramatic potential of King’s nonviolence strategy. King, however, was not present.
King met with officials in the Lyndon B. Johnson Administration on March 5 in order to request an injunction against any prosecution of the demonstrators. He did not attend the march due to church duties, but he later wrote, “If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line.” Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage.
King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement. The march finally went ahead fully on March 25, 1965.
At the conclusion of the march on the steps of the state capitol, King delivered a speech that became known as “How Long, Not Long”. In it, King stated that equal rights for African Americans could not be far away, “because the arc of the moral universe is long, but it bends toward justice”.
Chicago Open Housing Movement, 1966
In 1966, after several successes in the South, King, Bevel, and others in the civil rights organizations tried to spread the movement to the North, with Chicago as their first destination. King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S. Hamlin Ave., in the slums of North Lawndale
on Chicago’s West Side, as an educational experience and to demonstrate their support and empathy for the poor.
The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations’ efforts were fostered under the aegis of the Chicago Freedom Movement.
During that spring, several white couple / black couple tests of real estate offices uncovered racial steering: discriminatory processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes. Several larger marches were planned and executed: in Bogan, Belmont Cragin, Jefferson Park, Evergreen Park, Gage Park, Marquette Park, and others.
Abernathy later wrote that the movement received a worse reception in Chicago than in the South. Marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs. Rioting seemed very possible.
King’s beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result.
King was hit by a brick during one march but continued to lead marches in the face of personal danger.
When King and his allies returned to the South, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization.
Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.
Opposition to the Vietnam War
King long opposed American involvement in the Vietnam War, However, at the urging of SCLC’s former Director of Direct Action and now the head of the Spring Mobilization Committee to End the War in Vietnam, James Bevel, King eventually agreed to publicly oppose the war as opposition was growing among the American public.
He spoke strongly against the U.S.’s role in the war, arguing that the U.S. was in Vietnam “to occupy it as an American colony” and calling the U.S. government “the greatest purveyor of violence in the world today”. He also connected the war with economic injustice, arguing that the country needed serious moral change:
King also opposed the Vietnam War because it took money and resources that could have been spent on social welfare at home. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death”. He stated that North Vietnam “did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands”, and accused the U.S. of having killed a million Vietnamese, “mostly children”.
King also criticized American opposition to North Vietnam’s land reforms.
King’s opposition cost him significant support among white allies, including President Johnson, Billy Graham, union leaders and powerful publishers.
“The press is being stacked against me”, King said,
complaining of what he described as a double standard that applauded his nonviolence at home, but deplored it when applied “toward little brown Vietnamese children”.
Life magazine called the speech “demagogic slander that sounded like a script for Radio Hanoi”, and The Washington Post declared that King had “diminished his usefulness to his cause, his country, his people”.
King began to speak of the need for fundamental changes in the political and economic life of the nation, and more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice.
He guarded his language in public to avoid being linked to communism by his enemies, but in private he sometimes spoke of his support for democratic socialism. In a 1952 letter to Coretta Scott, he said “I imagine you already know that I am much more socialistic in my economic theory than capitalistic …” In one speech, he stated that “something is wrong with capitalism” and claimed, “There must be a better distribution of wealth, and maybe America must move toward a democratic socialism.”
King had read Marx while at Morehouse, but while he rejected “traditional capitalism”, he also rejected communism because of its “materialistic interpretation of history” that denied religion, its “ethical relativism”, and its “political totalitarianism”.
King also stated in “Beyond Vietnam” that “true compassion is more than flinging a coin to a beggar … it comes to see that an edifice which produces beggars needs restructuring”. King quoted a United States official who said that, from Vietnam to Latin America, the country was “on the wrong side of a world revolution”. In his 1967 Massey Lecture, King stated:
On January 13, 1968, the day after President Johnson’s State of the Union Address, King called for a large march on Washington against “one of history’s most cruel and senseless wars”.
Poor People’s Campaign, 1968
In 1968, King and the SCLC organized the “Poor People’s Campaign” to address issues of economic justice. King traveled the country to assemble “a multiracial army of the poor” that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an “economic bill of rights” for poor Americans.
The campaign was preceded by King’s final book, Where Do We Go from Here: Chaos or Community?, which laid out his view of how to address social issues and poverty. King quoted from Henry George and George’s book, Progress and Poverty, particularly in support of a guaranteed basic income. The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States.
King and the SCLC called on the government to invest in rebuilding America’s cities. He felt that Congress had shown “hostility to the poor” by spending “military funds with alacrity and generosity”. He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided “poverty funds with miserliness”.
After King’s death
The plan to set up a shantytown in Washington, D.C., was carried out soon after the April 4 assassination. Criticism of King’s plan was subdued in the wake of his death, and the SCLC received an unprecedented wave of donations for the purpose of carrying it out. The campaign officially began in Memphis, on May 2, at the hotel where King was murdered.
Thousands of demonstrators arrived on the National Mall and established a camp they called “Resurrection City”. They stayed for six weeks.
Assassination and aftermath
On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.
On April 3, King addressed a rally and delivered his “I’ve Been to the Mountaintop” address at Mason Temple, the world headquarters of the Church of God in Christ. King’s flight to Memphis had been delayed by a bomb threat against his plane.
In the close of the last speech of his career, in reference to the bomb threat, King said the following:
King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the “King-Abernathy suite”.
According to Jesse Jackson, who was present, King’s last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: “Ben, make sure you play ‘Take My Hand, Precious Lord’ in the meeting tonight. Play it real pretty.”
King was shot at 6:01 p.m., April 4, 1968, as he stood on the motel’s second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder.
Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor.
Jackson stated after the shooting that he cradled King’s head as King lay on the balcony, but this account was disputed by other colleagues of King’s; Jackson later changed his statement to say that he had “reached out” for King.
After emergency chest surgery, King died at St. Joseph’s Hospital at 7:05 p.m.
According to biographer Taylor Branch, King’s autopsy revealed that though only 39 years old, he “had the heart of a 60 year old”, which Branch attributed to the stress of 13 years in the Civil Rights Movement.
The assassination led to a nationwide wave of race riots in Washington, D.C.; Chicago; Baltimore; Louisville; Kansas City; and dozens of other cities.
Presidential candidate Robert F. “Bobby” Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King’s death. He gave a short speech to the gathering of supporters informing them of the tragedy and urging them to continue King’s ideal of nonviolence.
James Farmer, Jr., and other civil rights leaders also called for nonviolent action, while the more militant Stokely Carmichael called for a more forceful response. The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.
President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader.
Vice President Hubert Humphrey attended King’s funeral on behalf of the President, as there were fears that Johnson’s presence might incite protests and perhaps violence.
At his widow’s request, King’s last sermon at Ebenezer Baptist Church was played at the funeral,
a recording of his “Drum Major” sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to “feed the hungry”, “clothe the naked”, “be right on the war question”, and “love and serve humanity”.
His good friend Mahalia Jackson sang his favorite hymn, “Take My Hand, Precious Lord”, at the funeral.
Two months after King’s death, escaped convict James Earl Ray was captured at London Heathrow Airport while trying to leave the United Kingdom on a false Canadian passport in the name of Ramon George Sneyd on his way to white-ruled Rhodesia.
Ray was quickly extradited to Tennessee and charged with King’s murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later.
On the advice of his attorney Percy Foreman, Ray pled guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. He was sentenced to a 99-year prison term.
Ray later claimed a man he met in Montreal, Quebec, with the alias “Raoul” was involved and that the assassination was the result of a conspiracy.
He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had.
Supporters of this assertion say that Ray’s confession was given under pressure and that he had been threatened with the death penalty.
They admit Ray was a thief and burglar, but claim he had no record of committing violent crimes with a weapon.
Witnesses near King at the moment of his death said that the shot came from another location. They said that it came from behind thick shrubbery near the boarding house—which had been cut away in the days following the assassination—and not from the boarding house window. However, Ray’s fingerprints were found on various objects that were left in the bathroom where it was determined the gunfire came from. An examination of the rifle containing Ray’s fingerprints also determined that at least one shot was fired from the firearm at the time of the assassination.
Two years later, Coretta Scott King, King’s widow, along with the rest of King’s family, won a wrongful death claim against Loyd Jowers and “other unknown co-conspirators”. Jowers claimed to have received $100,000 to arrange King’s assassination. The jury of six whites and six blacks found in favor of the King family, finding Jowers to be complicit in a conspiracy against King and that government agencies were party to the assassination.
William F. Pepper represented the King family in the trial.
In 2000, the U.S. Department of Justice completed the investigation into Jowers’ claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented. A sister of Jowers admitted that he had fabricated the story so he could make $300,000 from selling the story, and she in turn corroborated his story in order to get some money to pay her income tax.
In 2002, The New York Times reported that a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated King. He stated, “It wasn’t a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way.” Wilson provided no evidence to back up his claims.
King researchers David Garrow and Gerald Posner disagreed with William F. Pepper’s claims that the government killed King.
In 2003, Pepper published a book about the long investigation and trial, as well as his representation of James Earl Ray in his bid for a trial, laying out the evidence and criticizing other accounts.
King’s friend and colleague, James Bevel, also disputed the argument that Ray acted alone, stating, “There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man.”
In 2004, Jesse Jackson stated:
King’s main legacy was to secure progress on civil rights in the U.S. Just days after King’s assassination, Congress passed the Civil Rights Act of 1968.
Title VIII of the Act, commonly known as the Fair Housing Act, prohibited discrimination in housing and housing-related transactions on the basis of race, religion, or national origin . This legislation was seen as a tribute to King’s struggle in his final years to combat residential discrimination in the U.S.
King’s work was cited by and served as an inspiration for South African leader Albert Lutuli, who fought for racial justice in his country and was later awarded the Nobel Prize. The day following King’s assassination, school teacher Jane Elliott conducted her first “Blue Eyes/Brown Eyes” exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King’s death as it related to racism, something they little understood as they lived in a predominantly white community. King has become a national icon in the history of American liberalism and American progressivism.
King’s wife, Coretta Scott King, followed in her husband’s footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide.
Their son, Dexter King, serves as the center’s chairman.
Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.
Even within the King family, members disagree about his religious and political views about gay, lesbian, bisexual and transgender people. King’s widow Coretta said publicly that she believed her husband would have supported gay rights. However, his youngest child, Bernice King, has said publicly that he would have been opposed to gay marriage.
On February 4, 1968, at the Ebenezer Baptist Church, in speaking about how he wished to be remembered after his death, King stated:
Martin Luther King, Jr. Day
Beginning in 1971, cities such as St. Louis, Missouri, and states established annual holidays to honor King. At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King, Jr. Day. Following President George H. W. Bush’s 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King’s birthday.
On January 17, 2000, for the first time, Martin Luther King, Jr. Day was officially observed in all fifty U.S. states.
Arizona, New Hampshire and Utah were the last three states to recognize the holiday. Utah previously celebrated the holiday at the same time but under the name Human Rights Day.
King is remembered as a martyr by the Episcopal Church in the United States of America with an annual feast day on the anniversary of his death, April 4. The Evangelical Lutheran Church in America commemorates King liturgically on the anniversary of his birth, January 15.
UK legacy and The Martin Luther King Peace Committee
In the United Kingdom, The Northumbria and Newcastle Universities Martin Luther King Peace Committee exists to honour King’s legacy, as represented by his final visit to the UK to receive an honorary degree from Newcastle University in 1967. The Peace Committee operates out of the chaplaincies of the city’s two universities, Northumbria and Newcastle, both of which remain centres for the study of Martin Luther King and the US Civil Rights Movement. Inspired by King’s vision, it undertakes a range of activities across the UK as it seeks to “build cultures of peace.”
Ideas, influences, and political stances
As a Christian minister, King’s main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings, speeches at church, and in public discourses. King’s faith was strongly based in Jesus’ commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His nonviolent thought was also based in the injunction to turn the other cheek in the Sermon on the Mount, and Jesus’ teaching of putting the sword back into its place . In his famous Letter from Birmingham Jail, King urged action consistent with what he describes as Jesus’ “extremist” love, and also quoted numerous other Christian pacifist authors, which was very usual for him. In another sermon, he stated:
In his speech “I’ve Been to the Mountaintop”, he stated that he just wanted to do God’s will.
Veteran African-American civil rights activist Bayard Rustin was King’s first regular advisor on nonviolence. King was also advised by the white activists Harris Wofford and Glenn Smiley. Rustin and Smiley came from the Christian pacifist tradition, and Wofford and Rustin both studied Gandhi’s teachings. Rustin had applied nonviolence with the Journey of Reconciliation campaign in the 1940s, and Wofford had been promoting Gandhism to Southern blacks since the early 1950s.
In the aftermath of the boycott, King wrote Stride Toward Freedom, which included the chapter . King outlined his understanding of nonviolence, which seeks to win an opponent to friendship, rather than to humiliate or defeat him. The chapter draws from an address by Wofford, with Rustin and Stanley Levison also providing guidance and ghostwriting.
Inspired by Mahatma Gandhi’s success with nonviolent activism, King had “for a long time … wanted to take a trip to India”. With assistance from Harris Wofford, the American Friends Service Committee, and other supporters, he was able to fund the journey in April 1959. The trip to India affected King, deepening his understanding of nonviolent resistance and his commitment to America’s struggle for civil rights. In a radio address made during his final evening in India, King reflected, “Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity”.
Bayard Rustin’s open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin, which King agreed to do. However, King agreed that Rustin should be one of the main organizers of the 1963 March on Washington.
King’s admiration of Gandhi’s nonviolence did not diminish in later years. He went so far as to hold up his example when receiving the Nobel Peace Prize in 1964, hailing the “successful precedent” of using nonviolence “in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire … He struggled only with the weapons of truth, soul force, non-injury and courage.”
Gandhi seemed to have influenced him with certain moral principles, though Gandhi himself had been influenced by The Kingdom of God Is Within You, a nonviolent classic written by Christian anarchist Leo Tolstoy. In turn, both Gandhi and Martin Luther King had read Tolstoy, and King, Gandhi and Tolstoy had been strongly influenced by Jesus’ Sermon on the Mount. King quoted Tolstoy’s War and Peace in 1959.
Another influence for King’s nonviolent method was Henry David Thoreau’s essay On Civil Disobedience, which King read in his student days. He was influenced by the idea of refusing to cooperate with an evil system. He also was greatly influenced by the works of Protestant theologians Reinhold Niebuhr and Paul Tillich, as well as Walter Rauschenbusch’s Christianity and the Social Crisis. King also sometimes used the concept of “agape” . However, after 1960, he ceased employing it in his writings.
Even after renouncing his personal use of guns, King had a complex relationship with the phenomenon of self-defense in the movement. He publicly discouraged it as a widespread practice, but acknowledged that it was sometimes necessary. Throughout his career King was frequently protected by other civil rights activists who carried arms, such as Colonel Stone Johnson, Robert Hayling, and the Deacons for Defense and Justice.
As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: “I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either.”
In a 1958 interview, he expressed his view that neither party was perfect, saying, “I don’t think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses … And I’m not inextricably bound to either party.”
King did praise Democratic Senator Paul Douglas of Illinois as being the “greatest of all senators” because of his fierce advocacy for civil rights causes over the years.
King critiqued both parties’ performance on promoting racial equality:
Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he was undecided as to whether he would vote for Adlai Stevenson or Dwight Eisenhower, but that “In the past I always voted the Democratic ticket.”
In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: “I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one.” King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying “Had President Kennedy lived, I would probably have endorsed him in 1964.”
In 1964, King urged his supporters “and all people of goodwill” to vote against Republican Senator Barry Goldwater for president, saying that his election “would be a tragedy, and certainly suicidal almost, for the nation and the world.”
King supported the ideals of democratic socialism, although he was reluctant to speak directly of this support due to the anti-communist sentiment being projected throughout America at the time, and the association of socialism with communism. King believed that capitalism could not adequately provide the basic necessities of many American people, particularly the African American community.
King stated that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for Playboy in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups.
He posited that “the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils”. He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks. He stated, “It should benefit the disadvantaged of all races”.
The lack of attention given to family planning
On being awarded the Planned Parenthood Federation of America’s Margaret Sanger Award on 5th May, 1966, King said:
FBI and King’s personal life
FBI surveillance and wiretapping
FBI director J. Edgar Hoover personally ordered surveillance of King, with the intent to undermine his power as a civil rights leader.
According to the Church Committee, a 1975 investigation by the U.S. Congress, “From December 1963 until his death in 1968, Martin Luther King Jr. was the target of an intensive campaign by the Federal Bureau of Investigation to ‘neutralize’ him as an effective civil rights leader.” and informed President John F. Kennedy, both of whom unsuccessfully tried to persuade King to dissociate himself from Stanley Levison, a New York lawyer who had been involved with Communist Party USA.
In 1967, Hoover listed the SCLC as a black nationalist hate group, with the instructions: “No opportunity should be missed to exploit through counterintelligence techniques the organizational and personal conflicts of the leaderships of the groups … to insure the targeted group is disrupted, ridiculed, or discredited.”
NSA monitoring of King’s communications
In a secret operation code-named “Minaret”, the National Security Agency monitored the communications of leading Americans, including King, who criticized the U.S. war in Vietnam. A review by the NSA itself concluded that Minaret was “disreputable if not outright illegal.”
Hoover directed the FBI to track King in 1957, and the SCLC as it was established .
However, by 1976 the FBI had acknowledged that it had not obtained any evidence that King himself or the SCLC were actually involved with any communist organizations.
For his part, King adamantly denied having any connections to communism, stating in a 1965 Playboy interview that “there are as many Communists in this freedom movement as there are Eskimos in Florida”. He argued that Hoover was “following the path of appeasement of political powers in the South” and that his concern for communist infiltration of the Civil Rights Movement was meant to “aid and abet the salacious claims of southern racists and the extreme right-wing elements”.
After King gave his “I Have A Dream” speech during the March on Washington on August 28, 1963, the FBI described King as “the most dangerous and effective Negro leader in the country”.
However, the 1950s and ’60s Civil Rights Movement arose from activism within the black community dating back to before World War I. King said that “the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations.”
Having concluded that King was dangerous due to communist infiltration, the FBI shifted to attempting to discredit King through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also engaged in numerous extramarital affairs.
Ralph Abernathy stated in his 1989 autobiography And the Walls Came Tumbling Down that King had a “weakness for women”, although they “all understood and believed in the biblical prohibition against sex outside of marriage. It was just that he had a particularly difficult time with that temptation”. In a later interview, Abernathy said that he only wrote the term “womanizing”, that he did not specifically say King had extramarital sex and that the infidelities King had were emotional rather than sexual. Abernathy criticized the media for sensationalizing the statements he wrote about King’s affairs, King’s wife Coretta appeared to have accepted his affairs with equanimity, saying once that “all that other business just doesn’t have a place in the very high level relationship we enjoyed.” Shortly after Bearing the Cross was released, civil rights author Howell Raines gave the book a positive review but opined that Garrow’s allegations about King’s sex life were “sensational” and stated that Garrow was “amassing facts rather than analyzing them”.
The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King’s family. The Bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work. One such letter sent to King just before he received the Nobel Peace Prize read, in part:
The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do . You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation.
A tape recording of several of King’s extramarital liaisons, excerpted from FBI wiretaps, accompanied the letter. King interpreted this package as an attempt to drive him to suicide, although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to “convince Dr. King to resign from the SCLC”.
Police observation during the assassination
Across from the Lorraine Motel, next to the boarding house in which James Earl Ray was staying, was a fire station. Police officers were stationed in the fire station to keep King under surveillance.
Agents were watching King at the time he was shot.
Immediately following the shooting, officers rushed out of the station to the motel. Marrell McCollough, an undercover police officer, was the first person to administer first aid to King.
The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby led to speculation that the FBI was involved in the assassination.
Awards and recognition
King was awarded at least fifty honorary degrees from colleges and universities.
On October 14, 1964, King became the youngest recipient of the Nobel Peace Prize, which was awarded to him for leading nonviolent resistance to racial prejudice in the U.S.
In 1965, he was awarded the American Liberties Medallion by the American Jewish Committee for his “exceptional advancement of the principles of human liberty”.
In his acceptance remarks, King said, “Freedom is one thing. You have it all or you are not free.”
In 1957, he was awarded the Spingarn Medal from the NAACP. Two years later, he won the Anisfield-Wolf Book Award for his book Stride Toward Freedom: The Montgomery Story.
In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for “his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity”.
Also in 1966, King was elected as a fellow of the American Academy of Arts and Sciences. In November 1967 he made a 24 hour trip to the United Kingdom to receive an honorary degree from Newcastle University, being the first African American to be so honoured by Newcastle. In a moving impromptu acceptance speech, he said
There are three urgent and indeed great problems that we face not only in the United States of America but all over the world today. That is the problem of racism, the problem of poverty and the problem of war.
In 1971 he was posthumously awarded a Grammy Award for Best Spoken Word Album for his Why I Oppose the War in Vietnam.
In 1977, the Presidential Medal of Freedom was posthumously awarded to King by President Jimmy Carter. The citation read:
Martin Luther King, Jr., was the conscience of his generation. He gazed upon the great wall of segregation and saw that the power of love could bring it down. From the pain and exhaustion of his fight to fulfill the promises of our founding fathers for our humblest citizens, he wrung his eloquent statement of his dream for America. He made our nation stronger because he made it better. His dream sustains us yet.
King and his wife were also awarded the Congressional Gold Medal in 2004.
King was second in Gallup’s List of Most Widely Admired People of the 20th Century.
In 1963, he was named Time Person of the Year, and in 2000, he was voted sixth in an online “Person of the Century” poll by the same magazine. King placed third in the Greatest American contest conducted by the Discovery Channel and AOL.
Memorials and eponymous places and buildings
There are numerous memorials to King in the United States, including:
More than 730 cities in the United States have streets named after King.
King County, Washington, rededicated its name in his honor in 1986, and changed its logo to an image of his face in 2007.
The city government center in Harrisburg, Pennsylvania, is named in honor of King.
In 1980, the U.S. Department of the Interior designated King’s boyhood home in Atlanta and several nearby buildings the Martin Luther King, Jr. National Historic Site.
The beginning words of King’s “I Have a Dream” speech are etched on the steps of the Lincoln Memorial, at the place where King stood during that speech. These words from the speech—”five short lines of text carved into the granite on the steps of the Lincoln Memorial”—were etched in 2003, on the 40th anniversary of the march to Washington, by stone carver Andy Del Gallo, after a law was passed by Congress providing authorization for the inscription. King was the first African American and the fourth non-president honored with his own memorial in the National Mall area. The memorial opened in August 2011 and is administered by the National Park Service. The address of the monument, 1964 Independence Avenue, S.W., commemorates the year that the Civil Rights Act of 1964 became law.
The Landmark for Peace Memorial in Indianapolis, Indiana
The Homage to King sculpture in Atlanta, Georgia
Numerous other memorials honor him around the world, including:
The Reverend Martin Luther King, Jr. Church in Debrecen, Hungary
Stride Toward Freedom: The Montgomery Story ISBN 978-0-06-250490-6
The Measure of a Man ISBN 978-0-8006-0877-4
Strength to Love ISBN 978-0-8006-9740-2
Why We Can’t Wait ISBN 978-0-8070-0112-7
Where Do We Go from Here: Chaos or Community? ISBN 978-0-8070-0571-2
The Trumpet of Conscience ISBN 978-0-8070-0170-7
A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr. ISBN 978-0-06-250931-4
The Autobiography of Martin Luther King, Jr., ed. Clayborne Carson ISBN 978-0-446-67650-2
“All Labor Has Dignity” ed. Michael Honey ISBN 978-0-8070-8600-1
“Thou, Dear God”: Prayers That Open Hearts and Spirits Collection of Dr. King’s prayers., ed. Dr. Lewis Baldwin ISBN 978-0-8070-8603-2
MLK: A Celebration in Word and Image Photographed by Bob Adelman, introduced by Charles Johnson ISBN 978-0-8070-0316-9
Martin Luther King, Jr. authorship issues
Sermons and speeches of Martin Luther King, Jr.
Equality before the law
Violence begets violence
List of civil rights leaders
List of peace activists
After Martin Luther King
Post–Civil Rights era in African-American history
Garrow, David. Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference . Pulitzer Prize. ISBN 978-0-06-056692-0
“James L. Bevel, The Strategist of the 1960s Civil Rights Movement”, a 1984 paper by Randall Kryn, published with a 1988 addendum by Kryn in Prof. David Garrow’s We Shall Overcome, Volume II .
Kirk, John A., ed. Martin Luther King Jr. and the Civil Rights Movement: Controversies and Debates . pp. 224
Schulke, Flip; McPhee, Penelope. King Remembered, Foreword by Jesse Jackson . ISBN 978-1-4039-9654-1
Waldschmidt-Nelson, Britta. Dreams and Nightmares: Martin Luther King Jr. Malcolm X, and the Struggle for Black Equality. Gainesville, FL: University Press of Florida, 2012. ISBN 0-8130-3723-9.
, Morehouse College, RWWL
, Civil Rights Digital Library
, digital collection of Dr. King’s visit and speech in Buffalo, New York on November 9, 1967, from the University at Buffalo Libraries
The Rebellious Life of Mrs. Rosa Parks.
Speeches and interviews
, speech at Southern Seminary
, King interviewed by J. Waites Waring
, sermon at the Ebenezer Baptist Church on April 30, 1967
Walter P. Reuther Library of Labor and Urban Affairs. Wayne State University.
. March on Frankfort led by Martin Luther King, Jr. and Jackie Robinson. Housed at the University of Kentucky Special Collections Research Center