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This involves not only the undeniable “strength of unity” and “forgetfulness of one’s lot in the crowd,” but also the conscious recognition of the need to apply adequate remedies to social dangers. In our culture, the person who is not consciously adapted to his group cannot put up adequate resistance. Lewin’s studies of anti-Semitism, for example, indicate that the Zionist groups with their collective psychology were able to withstand persecution much more readily than were the unorganized Jews who had retained an individualistic mentality. It cannot be denied that this kind of conscious psychological adaptation, which gives the individual a chance to survive and even be happy, can produce beneficial effects. Though he loses much personal responsibility, he gains as compensation a spirit of co-operation and a certain self-respect in his relations with other members of the group. These are eminently collectivist virtues, but they are not negligible, and they assure the individual a certain human dignity in the collectivity of mass men.
But there are more compelling realities. The tendency toward psychological collectivization does not have man’s welfare as its end. It is designed just as well for his exploitation. In today’s world, psychological collectivization is the sine qua non of technical action. Human activity in the technical milieu must correspond to this milieu and also must be collective. It must belong to the order of the conditioned reflex. Complete human discipline must respond to technical necessity. And as the technical milieu concerns all men, no mere handful of them but the totality of society is to be conditioned in this way. The reflex must be a collective one. Psychological conditioning presupposes collectivity, for masses of men are more receptive to suggestion than individuals, and, as we have seen, suggestion is one of the most important weapons in the psychological arsenal. At the same time, the masses are intolerant and think everything must be black or white.
This results from the moral categories imposed by technique and is possible only if the masses are of a single mind and if countercurrents are not permitted to form. The conditions for psychological efficiency are, first, group integration and, second, group unanimity. I am speaking of a determinate group (for example, a political party, the army, an industrial plant) which has a definite technical function to fulfill. The purpose of psychological methods is to neutralize or eliminate aberrant individuals and tendencies to fractionation. Simultaneously, the tendency to collectivization is reinforced in order to “immunize” the environment against any possible virus of disagreement. When psychological techniques, in close co-operation with material techniques, have at last succeeded in creating unity, all possible diversity will have disappeared and the human race will have become a bloc of complete and irrational solidarity. The new order was meant to be a buffer between man and nature.